Therese of Lisieux

St. Thérèse de Lisieux was born in Alençon, France, the daughter of Louis Martin, a watchmaker, and Zélie-Marie Guérin, a lacemaker. Both her parents were very religious. Louis had attempted to become a monk, but a lack of knowledge of Latin hindered him. Zélie-Marie had tried to become a nun, but was told she didn't have the vocation. Instead, she vowed that if she married, she would give all her children to the church. Louis and Zélie-Marie met in 1858 and married only three months later. They had nine children, of whom only five daughters -- Marie, Pauline, Léonie, Céline and Thérèse -- survived to adulthood; the family was subject to tuberculosis. Thérèse was their youngest child.

Thérèse is known for her "Little Way." In her quest for sanctity, she realized that it was not necessary to accomplish heroic acts or "great deeds" in order to attain holiness and to express her love of God. She wrote,
"Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love."
This "Little Way" also appeared in her approach to spirituality:
"Sometimes, when I read spiritual treatises, in which perfection is shown with a thousand obstacles in the way and a host of illusions round about it, my poor little mind soon grows weary, I close the learned book, which leaves my head splitting and my heart parched, and I take the Holy Scriptures. Then all seems luminous, a single word opens up infinite horizons to my soul, perfection seems easy; I see that it is enough to realize one's nothingness, and give oneself wholly, like a child, into the arms of the good God. Leaving to great souls, great minds, the fine books I cannot understand, I rejoice to be little because 'only children, and those who are like them, will be admitted to the heavenly banquet'."
Passages like this have also left Therese open to the charge that hers is an overly sentimental and even childish spirituality. Her proponents counter that she sought to develop an approach to the spiritual life that was understandable and imitable by all who chose to do so, regardless of their level of sophistication or education.
This is evident in her approach to prayer:
"For me, prayer is a surge of the heart; it is a simple look turned toward Heaven, it is a cry of recognition and of love, embracing both trial and joy; in a word, something noble, supernatural, which enlarges my soul and unites it to God.... I have not the courage to look through books for beautiful prayers.... I do as a child who has not learned to read, I just tell our Lord all that I want and he understands."
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More Quotes from Therese
I am a very little soul, who can offer only very little things to the Lord.
I will spend my Heaven doing good on earth.
After my death I will let fall a shower of roses.
I feel in me the vocation of the priest. With what love, O Jesus, I would take You in my hands when, at my voice, You would come down from heaven. And with what love would I give You to souls! But alas! while desiring to be a Priest, I admire and envy the humility of St. Francis of Assisi and I feel the vocation of imitating him in refusing the sublime dignity of the Priesthood.
O Jesus, my Love, my vocation, at last I have found it ... my vocation is Love! Yes, I have found my place in the Church and it is You, O my God, who have given me this place; in the heart of the Church, my Mother, I shall be love.
Everything is a grace, everything is the direct effect of our father's love - difficulties, contradictions, humiliations, all the soul's miseries, her burdens, her needs - everything, because through them, she learns humility, realizes her weakness - Everything is a grace because everything is God's gift. Whatever be the character of life or its unexpected events - to the heart that loves, all is well.